The solar system has no anxiety about its reputation, and the credit of truth and honesty is as safe; nor have I any fear that a skeptical bias can be given by leaning hard on the sides of fate, of practical power, or of trade, which the doctrine of Faith cannot down-weigh.
I fully understand it's important to maintain the separation of church and state. We don't want the state to become the church, nor do we want the church to become the state.
Do you desire security? Here you have it. The Lord says to you, "I will never abandon you, I will always be with you." If a good man made you such a promise, you would trust him. God makes it, and do you doubt? Do you seek a support more sure than the word of God, which is infallible? Surely, He has made the promise, He has written it, He has pledged His word for it, it is most certain.
The Vedanta teaches men to have faith in themselves first. As certain religions of the world say that a man who does not believe in a Personal God outside of himself is an atheist, so the Vedanta says, a man who does not believe in himself is an atheist. Not believing in the glory of our own soul is what the Vedanta calls atheism.
Wherever there is evil and wherever there is ignorance and want of knowledge, I have found out by experience that all evil comes, as our scriptures say, relying upon differences, and that all good comes from faith in equality, in the underlying sameness and oneness of things. This is the great Vedantic ideal.
And if the years vanish in their course, they are still only successions of days that pass right through us as we pass through them in order to seek constantly what You have to show us... to remain constantly in Your embrace, just as the whole of time remains in the embrace of eternity.
It is the government's strong desire to empower this fabric, this social fabric of our society where faith-based programs large and small feel empowered, encouraged, and welcomed into changing lives.
We have lost faith in ourselves. Therefore to preach the Advaita aspect of the Vedanta is necessary to rouse up the hearts of men, to show them the glory of their souls. It is therefore that I preach this Advaita, and I do so not as a sectarian, but upon universal and widely acceptable grounds.
I fully understand it's important to maintain the separation of church and state. We don't want the state to become the church, nor do we want the church to become the state.
The religion which is to guide and fulfill the present and coming ages, whatever else it be, must be intellectual. The scientific mind must have a faith which is science.