I believe strongly that to whom much is given, much is required - we are a blessed nation - and that the United States could affect suffering in a positive way.
Even as Ramadan holds profound meaning for the world’s 1.5 billion Muslims, it is also a reminder to people of all faiths of our common humanity and the commitment to justice, equality, and compassion shared by all great faiths. In that spirit, I wish Muslims across America and around the world a blessed month, and I look forward to again hosting an iftar dinner here at the White House. Ramadan Kareem.
I am responsible for my fate, I am the bringer of good unto myself, I am the bringer of evil. I am the Pure and Blessed One. We must reject all thoughts that assert to the contrary.
The pre-scientific age, whatever its deficiencies, had at least offered its members the peace of mind that follows from knowing all man-made achievements to be nothing next to the grandeur of the universe. We, more blessed in our gadgetry but less humble in our outlook, have been left... having no more compelling repository of veneration than our brilliant, precise, blinkered and morally troubling fellow human beings.
How grateful we are that the heavens are indeed open, that the gospel of Jesus Christ has been restored, and that the Church is founded on the rock of revelation. We are a blessed people, with apostles and prophets upon the earth today.
Nature has not intended mankind to work from eight in the morning until midnight without that refreshment of blessed oblivion which, even if it only lasts twenty minutes, is sufficient to renew all the vital forces.
Blessed are those who do not fear solitude, who are not afraid of their own company, who are not always desperately looking for something to do, something to amuse themselves with, something to judge.
Our sadness won’t be of the searing kind but more like a blend of joy and melancholy: joy at the perfection we see before us, melancholy at an awareness of how seldom we are sufficiently blessed to encounter anything of its kind. The flawless object throws into perspective the mediocrity that surrounds it. We are reminded of the way we would wish things always to be and of how incomplete our lives remain.
There must be what Mr. Gladstone many years ago called a blessed act of oblivion. We must all turn our backs upon the horrors of the past. We must look to the future. We cannot afford to drag forward across the years that are to come the hatreds and revenges which have sprung from the injuries of the past.
Abu Dharr once described the people of the world, says, "They breed what will they ultimately bury, they build what will eventually be destroy, they hold firm to what is emphemeral, and they forsake what is everlasting. Hence, blessed are the two cries people abominate most: Death and poverty.
There is an ideal of excellence for any particular craft or occupation; similarly there must be an excellent that we can achieve as human beings. That is, we can live our lives as a whole in such a way that they can be judged not just as excellent in this respect or in that occupation, but as excellent, period. Only when we develop our truly human capacities sufficiently to achieve this human excellent will we have lives blessed with happiness.
Some things the legislator must find ready to his hand in a state, others he must provide. And therefore we can only say: May our state be constituted in such a manner as to be blessed with the goods of which fortune disposes (for we acknowledge her power): whereas virtue and goodness in the state are not a matter of chance but the result of knowledge and purpose. A city can be virtuous only when the citizens who have a share in the government are virtuous, and in our state all the citizens share in the government.
Since the things we do determine the character of life, no blessed person can become unhappy. For he will never do those things which are hateful and petty.