So when I had to make a decision whether I would like to do honors degree course in Islamic studies and Malay studies too, so I thought Islamic studies would be good.
On the Day of Judgment, the servant of Allah will be given his book of deeds, where he finds rewards for things he did not do, so he asks: O My Lord, where did I get these deeds?
So Allah replies to him saying: These are because of the people who backbited you and you did not know about it.
I complained to Waki' about the weakness of my memorisation,
So he instructed me to abandon disobedience;
He informed me that knowledge is a light,
And the light of Allah is not given to a sinner.
The main thing is that Ataturk saw the desperate condition of the countries that had not had an industrial revolution. Ataturk saw where history was going. He really did in Turkey what we are all hoping somebody will do in [Islamic] countries where fundamentalists thrive, that they get somebody today that has the vision that Ataturk had in 1915.
How we think about terrorism has to be defined and specific enough that it doesn't lead us to think that any horrible actions that take place around the world that are motivated in part by an extremist Islamic ideology is a direct threat to us or something that we have to wade into.
I am against revolution and am proud of it. Democracy cannot be created through revolutions. The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it. In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire). When women push their headscarf back an inch or two, this is interpreted to be a political act.
It is reported from 'Ubayd ibn 'Umayr (radiAllahu anhu) that he said: "It used to be said when winter came: O people of the Qur`an, the night has become long so you can pray (more) and the day has become short for you to fast."
Whatever the situation may be, in the recollection of death there is reward and merit. For even the man engrossed in the world benefits from it by acquiring an aversion to this world, since it spoils his contentment and the fullness of his pleasure; and everything which spoils for man his pleasures and his appetites is one of the means of deliverance.
Let's make two things clear: Isil is not "Islamic." No religion condones the killing of innocents, and the vast majority of Isil's victims have been Muslim. And Isil is certainly not a state.
The Islamic ethic is that if God has given you the capacity or good fortune to be a privileged individual in society, you have a moral responsibility to society.
The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.
As a result of the awareness and consciousness of decline, an awareness and consciousness of a national ethnicity or an Islamic identity also came into being.