To kill someone for committing murder is a punishment incomparably worse than the crime itself. Murder by legal sentence is immeasurably more terrible than murder by brigands.
Capital punishment kills immediately, whereas lifetime imprisonment does so slowly. Which executioner is more humane? The one who kills you in a few minutes, or the one who wrests your life from you in the course of many years?
It took the Church until 1832 to remove Galileo 's work from its list of books which Catholics were forbidden to read at the risk of dire punishment of their immortal souls.
As one reads history, not in the expurgated editions written for schoolboys and passmen, but in the original authorities of each time, one is absolutely sickened, not by the crimes that the wicked have committed, but by the punishments that the good have inflicted; and a community is infinitely more brutalised by the habitual employment of punishment than it is by the occasional occurrence of crime.
With every one, the expectation of a misfortune constitutes a dreadful, punishment. Suffering then assumes the proportions of the unknown, which is the soul's infinite.
Exemplary people concern themselves with virtue,
small people concern themselves with territory. The ruling class
thinks of punishment, the lower classes hope for benevolence.
The contagion of crime is like that of the plague. Criminals collected together corrupt each other. They are worse than ever when, at the termination of their punishment, they return to society.
We should find ourselves committed to killing a great many people whom we now leave living, and to leave living a great many people whom we at present kill. We should have to get rid of all ideas about capital punishment.