There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
If thou wishest to put an end to love, attend to business (love yields to employment); then thou wilt be safe.
[Lat., Qui finem quaeris amoris,
(Cedit amor rebus) res age; tutus eris.]
By our pontifical assertions, our superior impatience, and our casual brushing aside of their curiosity, we do not encourage their inquiry, for we are rather apprehensive of what may be asked of us; we do not foster their discontent, for we ourselves have ceased to question.
Lovers may be and indeed generally are enemies, but they never can be friends, because there must always be a spice of jealousy and a something of Self in all their speculations.