The fact that people have religious experiences is interesting from the psychological point of view, but it does not in any way imply that there is such a thing as religious knowledge...Unless he can formulate this 'knowledge' in propositions that are empirically verifiable, we may be sure that he is deceiving himself.
Freemasonry must stand upon the Rock of Truth, religion, political, social, and economic. Nothing is so worthy of its care as freedom in all its aspects. "Free" is the most vital part of Freemasonry. It means freedom of thought and expression, freedom of spiritual and religious ideals, freedom from oppression, freedom from ignorance, superstition, vice and bigotry, freedom to acquire and possess property, to go and come at pleasure, and to rise or fall according to will of ability.
If once in America the question of religious toleration was raised in defense of nonbelievers who dissented from religious orthodoxy, today it is raised by believers who feel excluded from a predominantly secular public world.
The modern world is not evil; in some ways the modern world is far too good. It is full of wild and wasted virtues. When a religious scheme is shattered (as Christianity was shattered at the Reformation), it is not merely the vices that are let loose. The vices are, indeed, let loose, and they wander and do damage. But the virtues are let loose also; and the virtues wander more wildly, and the virtues do more terrible damage. The modern world is full of the old Christian virtues gone mad. The virtues have gone mad because they have been isolated from each other and are wandering alone.
I could not for my soul distinguish ever the distinction between "religious anger" and "commonplace anger", "religious killing" and "commonplace killing", "religious slandering and irreligious", and so forth.
Anyone who dares to lay hands on the highest image of the Lord commits sacrilege against the benevolent creator of this miracle and contributes to the expulsion from paradise.
All in all, this whole period of winter 1919-20 was a single struggle to strengthen confidence in the victorious might of the young movement and raise it to that fanaticism of faith which can move mountains.
Some people consider the practice of love and compassion is only related to religious practice and if they are not interested in religion they neglect these inner values. But love and compassion are qualities that human beings require just to live together.
The basic problem affecting the Pakistan today is human rights. Islamic fundamentalists have no roots among the common people and while they are pushing hard for religious fundamentalists to take hold, the common people still seek change through humanitarian and common human rights law.
We should foster a culture in which people's private religious beliefs, including atheists and agnostics, are respected. And that's the kind of culture that I think allows all of us, then, to believe what we want. That's freedom of conscience. That's what our Constitution guarantees.
Our Congresses consist of Christians. In their private life they are true to every obligation of honor; yet in every session they violate them all, and do it without shame. Because honor to party is above honor to themselves.
.. free and responsible development of the individual, so that he may place his powers freely and gladly in the service of all mankind. There is no room in this for the divinization of a nation, of a class, let alone of an individual. Are we not all children of one father, as it is said in religious language?
We favor a strong nonproliferation program that emphasizes diplomacy, reliance on multilateral regimes, controls on nuclear materials, and cooperative nuclear threat reduction.
The Church has realized that anything and everything can be built up on a document of that sort, no matter how contradictory or irreconcilable with it. The faithful will swallow it whole, so long as logical reasoning is never allowed to be brought to bear on it.