Waiting is a huge part of being a refugee. You're waiting at borders to get across. You're waiting for transportation. The waiting that people do in Turkey to get aboard one of these boats is incredible. And then when they finally do get aboard, it's the last place they want to be. It's harrowing. That is the horrible irony of a refugee's life. You wait and wait for the next step, and when you get to the next step, it's awful. You don't want to be doing it. But you have to. You have to keep moving forward.
I am not a positivist. Positivism states that what cannot be observed does not exist. This conception is scientifically indefensible, for it is impossible to make valid affirmations of what people 'can' or 'cannot' observe. One would have to say 'only what we observe exists,' which is obviously false.
German people are essentially pacifists. Many still remember the experience of World War II. And they may not have seen Saddam Hussein as evil a person as a lot of other people have.
[Computing] is just a fabulous place for that, because it's a place where you don't have to be a Ph.D. or anything else. It's a place where you can still be an artisan. People are willing to pay you if you're any good at all, and you have plenty of time for screwing around.
Civil society people - these are the people - civil society groups are the people who need to monitor the aid to ensure that the aid is directed to what it is supposed to. And in order for them to do so, they need to have the space, they need to have the freedom, and they need to have the right to demonstrate, and to petition their government. They can't do that in Ethiopia; they can't do that in Eritrea; and so this is why I was cautioning that we may be repeating some of our old mistakes.
It often happens that those are the best people whose characters have been most injured by slanderers: as we usually find that to be the sweetest fruit which the birds have been picking at.
When we treat people merely as they are, they will remain as they are. When we treat them as if they were what they should be, they will become what they should be.
There comes a time in the life of a nation, as in the life of an individual, when it must face great responsibilities, whether it will or no. We have now reached that time. We cannot avoid facing the fact that we occupy a new place among the people of the world.
Do you know what our suicide rate would be if we didn't have television? Do you know how much happiness I've brought to people who couldn't get out of the house but could watch Love Boat?
You shall not steal! You shall not kill! Such words were once called holy; before them people bowrd their knees and heads, and removed their shoes. But I ask you: where have there ever been better thieves and killers in the world than such holy words have been? Is there not in all of life itself - robbing and killing? And when such words were called holy, was not truth itself thereby - killed?
Let me start off by saying that in 2000 I said, 'Vote for me. I'm an agent of change.' In 2004, I said, 'I'm not interested in change - I want to continue as president.' Every candidate has got to say 'change.' That's what the American people expect.
It's a great advantage not to drink among hard-drinking people. You can hold your tongue, and, moreover, you can time any little irregularity of your own so that everybody else is so blind that they don't see or care.