A man must choose his own way of life, and…it is only by following out one’s own bent that there can be the really harmonious life.” [In an interview conducted by Bram Stoker]
All men naturally desire knowledge. An indication of this is our esteem for the senses; for apart from their use we esteem them for their own sake, and most of all the sense of sight. Not only with a view to action, but even when no action is contemplated, we prefer sight, generally speaking, to all the other senses. The reason of this is that of all the senses sight best helps us to know things, and reveals many distinctions.
Nobody is so constituted as to be able to live everywhere and anywhere; and he who has great duties to perform, which lay claim toall his strength, has, in this respect, a very limited choice. The influence of climate upon the bodily functionsextends so far, that a blunder in the choice of locality and climate is able not only to alienate a man from his actual duty, but also to withhold it from him altogether, so that he never even comes face to face with it.
God knows; I won't be an Oxford don anyhow. I'll be a poet, a writer, a dramatist. Somehow or other I'll be famous, and if not famous, I'll be notorious. Or perhaps I'll lead the life of pleasure for a time and then—who knows?—rest and do nothing. What does Plato say is the highest end that man can attain here below? To sit down and contemplate the good. Perhaps that will be the end of me too.
Merciful heaven, Thou rather with thy sharp and sulphurous bolt Splits the unwedgeable and gnarled oak Than the soft myrtle; but man, proud man, Dressed in a little brief authority, Most ignorant of what he's most assured His glassy essence--like an angry ape Plays such fantastic tricks before high heaven As makes the angels weep; who, with our spleens, would all themselves laugh mortal.
I have achieved my seventy years in the usual way: by sticking strictly to a scheme of life which would kill anybody else... I will offer here, as a sound maxim, this: That we can't reach old age by another man's road.
Though violence is not lawful, when it is offered in self-defense or for the defense of the defenseless, it is an act of bravery far better than cowardly submission. The latter befits neither man nor woman. Under violence, there are many stages and varieties of bravery. Every man must judge this for himself. No other person can or has the right.
A man would still do something out of sheer perversity - he would create destruction and chaos - just to gain his point...and if all this could in turn be analyzed and prevented by predicting that it would occur, then man would deliberately go mad to prove his point.
There are lots of reasons why a woman stays with a man, even when she's given up on changing him and can predict with certainty the shape that the rest of her life with him is going to take.
Of one man in especial, beyond anyone else, the citizens of a republic should beware, and that is of the man who appeals to them to support him on the ground that he is hostile to other citizens of the republic, that he will secure for those who elect him, in one shape or another, profit at the expense of other citizens of the republic. It makes no difference whether he appeals to class hatred or class interest, to religious or anti-religious prejudice. The man who makes such an appeal should always be presumed to make it for the sake of furthering his own interest.
O Voltaire! O humanity! O idiocy! There is something ticklish in "the truth," and in the SEARCH for the truth; and if man goes about it too humanely-"il ne cherche le vrai que pour faire le bien"-I wager he finds nothing!
I hold the value of life is to improve one's condition. Whatever is calculated to advance the condition of the honest, struggling laboring man, so far as my judgment will enable me to judge of a correct thing, I am for that thing.