The party belongs to the millions of the rank and file. It does not belong to the handful of politicians who have assumed fraudulently to upset the will of the rank and file. The action of these men is in no sense "regular," as they claim it to be.... theft and dishonesty cannot give and never shall give a title to regularity.
There are black zones of shadow close to our daily paths, and now and then some evil soul breaks a passage through. When that happens, the man who knows must strike before reckoning the consequences.
Richelieu was a great statesman, and like all great statesman, he was a very ruthless man. He's not cruel. He just does what he has to do. And in his own mind, he's absolutely right.
Nature is thoroughly mediate. It is made to serve. It receives the dominion of man as meekly as the ass on which the Saviour rode.It offers all its kingdoms to man as the raw material which he may mould into what is useful. Man is never weary of working it up.
Marching diverts man's thoughts. Marching kills thoughts. Marching makes an end of individuality. Marching is the indispensable magic stroke performed in order to accustom people to a mechanical, quasi-ritualistic activity until it becomes second nature.
A man's delight in looking forward to and hoping for some particular satisfaction is a part of the pleasure flowing out of it, enjoyed in advance. But this is afterward deducted, for the more we look forward to anything the less we enjoy it when it comes.
Every now and then you think about your life, what you would like to be, you start at Number 1 and you go down to 100. And down at the bottom, 100, was - Stage. Go figure. That would be the last thing. It terrified me, man. But I had to do it.
I advocate world government because I am convinced that there is no other possible way of eliminating the most terrible danger in which man has ever found himself. The objective of avoiding total destruction must have priority over any other objective.
When good is near you, when you have life in yourself, it is not by any known or accustomed way; you shall not discern the foot-prints of any other; you shall not see the face of man; you shall not hear any name; the way, the thought, the good, shall be wholly strange and new. It shall exclude example and experience.