There are some natures which never grow large enough to speak out and say a bad act is a bad act, until they have inquired into the politics or the nationality of the man who did it.
BRAIN, n. An apparatus with which we think that we think. That which distinguishes the man who is content to be something from the man who wishes to do something. A man of great wealth, or one who has been pitchforked into high station, has commonly such a headful of brain that his neighbors cannot keep their hats on. In our civilization, and under our republican form of government, brain is so highly honored that it is rewarded by exemption from the cares of office.
The fear of lightning is one of the most distressing infirmities a human being can be afflicted with. It is mostly confined to women, but now and then you find it in a little dog, and sometimes a man.
There is no reason whatever to believe that the order of nature has any greater bias in favour of man than it had in favour of the ichthyosaur or the pterodactyl.
Different Chinese philosophers, writing probably in 5-4 centuries B.C., presented some major ideas and a way of life that are nowadays known under the name of Taoism, the way of correspondence between man and the tendency or the course of natural world.
To die, and thus avoid poverty or love, or anything painful, is not the part of a brave man, but rather of a coward; for it is cowardice to avoid trouble, and the suicide does not undergo death because it is honorable, but in order to avoid evil.
Manners aim to facilitate life, to get rid of impediments, and bring the man pure to energize. They aid our dealing and conversation, as a railway aids travelling, by getting rid of all avoidable obstructions of the road, and leaving nothing to be conquered but pure space.
We admit of no government by divine right, believing that so far as power is concerned the Beneficent Creator has made no distinction amongst men; that all are upon an equality, and that the only legitimate right to govern is an express grant of power from the governed.
It is only a man's own fundamental thoughts that have truth and life in them. For it is these that he really and completely understands. To read the thoughts of others is like taking the remains of someone else's meal, like putting on the discarded clothes of a stranger.
"Why should I become angry just because another man has made a fool of himself. Do thou resist not evil!" That is what the lovers of God say. Whatever the world does, wherever it goes, has no influence [on them].