Every faculty in one man is the measure by which he judges of the like faculty in another. I judge of your sight by my sight, of your ear by my ear, of your reason by my reason, of your resentment by my resentment, of your love by my love. I neither have, nor can have, any other way of judging about them.
Nature is the true revelation of the Deity to man. The nearest green field is the inspired page from which you may read all that it is needful for you to know.
I dreamed in a dream, I saw a city invincible to the attacks of the whole of the rest of the earth; I dreamed that was the new City of Friends; Nothing was greater there than the quality of robust love—it led the rest; It was seen every hour in the actions of the men of that city, And in all their looks and words.
The effects of opposition are wonderful. There are men who rise refreshed on hearing of a threat, men to whom a crisis, which intimidates and paralyzes the majority, comes as graceful and beloved as a bride!
I will be a man among men; and no longer a dreamer among shadows. Henceforth be mine a life of action and reality! I will work in my own sphere, nor wish it other than it is. This alone is health and happiness.
When you come into the presence of a leader of men, you know that you have come into the presence of fire - that it is best not uncautiously to touch that man - that there is something that makes it dangerous to cross him.
The borrowing is often honest enough, and comes of magnanimity and stoutness. A great man quotes bravely and will not draw on his invention when his memory serves him with a word as good.
No man can be brave who thinks pain the greatest evil; nor temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans, voluptatem summum bonum statuens, esse certe nullo modo potest.]
It is not merely true that a creed unites men. Nay, a difference of creed unites men - so long as it is a clear difference. A boundary unites. Many a magnanimous Moslem and chivalrous Crusader must have been nearer to each other, because they were both dogmatists, than any two agnostics. "I say God is One," and "I say God is One but also Three," that is the beginning of a good quarrelsome, manly friendship.
Men have looked away from themselves and at things so long that they have come to esteem the religious, learned and civil institutions as guards of property, and they deprecate assaults on these, because they feel them to be assaults on property. They measure their esteem of each other by what each has, and not by what each is.
I do not know what arguments mean in reference to any expression of a thought. I delight in telling what I think; but if you ask me how I dare say so, or why it is so, I am the most helpless of men.
It may be that I shall find it good to get outside of my body - to cast it off like a disused garment. But I shall not cease to work! I shall inspire men everywhere, until the world shall know that it is one with God.
There are errors which no wise man will treat with rudeness while there is a probability that they may be the refraction of some great truth still below the horizon.