One of the fundamental necessities in a representative government such as ours is to make certain that the men to whom the people delegate their power shall serve the people by whom they are elected, and not the special interests. I believe that every national officer, elected or appointed, should be forbidden to perform any service or receive any compensation, directly or indirectly, from interstate corporations; and a similar provision could not fail to be useful within the States.
For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech, To stir men's blood: I only speak right on; I tell you that which you yourselves do know.
I am a man who believes with all fervor and intensity in moderate progress. Too often men who believe in moderation believe in it only moderately and tepidly and leave fervor to the extremists of the two sides - the extremists of reaction and the extremists of progress. Washington, Lincoln . . . are men who, to my mind, stand as the types of what wide, progressive leadership should be.
I think that one of the causes of these repeated failures is that our best and greatest men have greatly underestimated the size of this question (slavery). They have constantly brought forward small cures for great sores-plasters too small to cover the wound. That is one reason that all settlements have proved so temporary-so evanescent.
All creation is a mine, and every man a miner. The whole earth, and all within it, upon it, and round about it, including himself ... are the infinitely various "leads" from which, man, from the first, was to dig out his destiny.
Often war is waged only in order to show valor; thus an inner dignity is ascribed to war itself, and even some philosophers have praised it as an ennoblement of humanity, forgetting the pronouncement of the Greek who said, 'War is an evil in as much as it produces more wicked men than it takes away.'
The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
The charlatan takes very different shapes according to circumstances; but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of
it that he may use it for his own personal ends, which are always selfish and material.
It quite often happens that the old man is subject to the delusion of a great moral renewal and rebirth, and from this experience he passes judgments on the work and course of his life, as if he had only now become clear-sighted; and yet the inspiration behind this feeling of well-being and these confident judgements is not wisdom, but weariness .