At present we can only reason of the divine justice from what we know of justice in man. When we are in other scenes, we may have truer and nobler ideas of it; but while we are in this life, we can only speak from the volume that is laid open before us.
Not a single right is indestructible: a new might can at any time abolish it, hence, man possesses not a single permanent right. God is Might (and He is shifty, malicious, and uncertain).
Men cease to interest us when we find their limitations. The only sin is limitation. As soon as you once come up with a man's limitations, it is all over with him.
The lawgiver, of all beings, most owes the law allegiance.
He of all men should behave as though the law compelled him.
But it is the universal weakness of mankind that what we are
given to administer we presently imagine we own.
Honoured sir, poverty is not a vice, that's a true saying. Yet I know too that drunkeness is not a virtue, and that's even truer. But beggary, honoured sir, beggary is a vice. In poverty you may still retain your innate nobility of soul, but in beggary--never--no one. For beggary a man is not chased out of human society with a stick, he is swept out with a broom, so as to make it as humiliating as possible; and quite right, too, forasmuch as in beggary as I am ready to be the first to humiliate myself.
Two loves I have, of comfort and despair,
Which like two spirits do suggest me still:
The better angel is a man right fair,
The worser spirit a woman coloured ill.
From time to time, little men will find fault with what you have done...but they will go down the stream like bubbles, they will vanish. But the work you have done will remain for the ages.