The superior man is quiet and calm, waiting for the appointments of heaven, while the mean man walks in dangerous paths, looking for lucky occurrences.
A new generation dedicated more than the last to the fear of poverty and the worship of success; grown up to find all Gods dead, all wars fought, all faiths in man shaken...
You see them? You see the things that float and flop about you and through you ever moment of your life? You see the creatures that form what men call the pure air and the blue sky? Have I not succeeded in breaking down the barrier; have I not shown you worlds that no other living men have seen?
It's not put into his head to be buried. It's put into his head to be made useful. You hold your life on the condition that to the last you shall struggle hard for it. Every man holds a discovery on the same terms.
Man has regarded woman as his tool. She has learnt to be his tool and in the end found it is easy and pleasurable to be such, because when one drags another in his fall, the descent is easy.
Such is the way of all superstition, whether in astrology, dreams, omens, divine judgments, or the like; wherein men, having a delight in such vanities, mark the events where they are fulfilled, but where they fail, though this happen much oftener.
Most men use their knowledge only under guidance from others because they lack the courage to think independently using their own reasoning abilities. It takes intellectual daring to discover the truth.
I walk every day, and I look at the mountains and the fields and the small city, and I say: 'Oh my God, what a blessing.' Then you realise it's important to put it in a context beyond this woman, this man, this city, this country, this universe.
Buddha was speaking in a village square one day, when one of the inhabitants started to abuse him. Buddha paused and said to the man, "If you offer me a piece of paper and I refuse to accept it, what happens to the paper?" "Why, it stays with me, of course," the villager replied. Buddha smiled gently, "And that is exactly what I am doing with your abuse," he said. "I am not accepting it, therefore it stays with you."
Why had we come to the moon? The thing presented itself to me as a perplexing problem. What is this spirit in man that urges him for ever to depart from happiness and security, to toil, to place himself in danger, to risk an even a reasonable certainty of death? It dawned upon me that there in the moon as a thing I ought always to have known, that man is not made to go about safe and comfortable and well fed and amused. ... against his interest, against his happiness, he is constantly being driven to do unreasonable things. Some force not himself impels him, and he must go.
The institution of religion exists only to keep mankind in order, and to make men merit the goodness of God by their virtue. Everything in a religion which does not tend towards this goal must be considered foreign or dangerous.
What is the foundation of that interest all men feel in Greek history, letters, art, and poetry, in all its periods, from the Heroic or Homeric age down to the domestic life of the Athenians and Spartans, four or five centuries later? What but this, that every man passes personally through a Grecian period.