Man has discovered in nature the wonderful notion of that all-mighty being whose law he worships. Fundamentally in everyone there is the feeling for this all-mighty, which we call god (that is to say, the dominion of natural laws throughout the whole universe).
There are three things which the superior man guards against. In youth ... lust. When he is strong ... quarrelsomeness. When he is old ... covetousness.
Politicians are a set of men who have interests aside from the interests of the people and who, to say the most of them, are, taken as a mass, at least one long step removed from honest men
Nature has willed that man should, by himself, produce everything that goes beyond the mechanical ordering of his animal existence, and that he should partake of no other happiness or perfection than that which he himself, independently of instinct, has created by his own reason.
Actors are so fortunate. They can choose whether they will appear in tragedy or in comedy, whether they will suffer or make merry, laugh or shed tears. But in real life it is different. Most men and women are forced to perform parts for which they have no qualifications. Our Guildensterns play Hamlet for us, and our Hamlets have to jest like Prince Hal. The world is a stage, but the play is badly cast.
Modern man is staggering and losing his balance because he is being pelted with little pieces of alleged fact which are native to the newspapers; and, if they turn out not to be facts, that is still more native to newspapers.
Ancient of days! august Athena! where, Where are thy men of might? thy grand in soul? Gone--glimmering through the dream of things that were; First in the race that led to glory's goal, They won, and pass'd away--Is this the whole?
Do not let me hear
Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.
In every community there are little knots of fantastic extremists who loudly proclaim that they are striving for righteousness, and who, in reality, do their feeble best for unrighteousness. Just as the upright politician should hold in peculiar scorn the man who makes the name of politician a reproach and a shame, so the genuine reformer should realize that the cause he champions is especially jeopardized by the mock reformer who does what he can to make reform a laughingstock among decent men.