The suffering and calamity are, moreover, exceptional. They befall a conspicuous person. They are themselves of some striking kind. They are also, as a rule, unexpected, and contrasted with previous happiness or glory. A tale, for example, of a man slowly worn to death by disease, poverty, little cares, sordid vices, petty persecutions, however piteous or dreadful it might be, would not be tragic in the Shakespearean sense.
I cannot marry the facts of William Shakespeare to his verse: Other men had led lives in some sort of keeping with their thought, but this man is in wide contrast.
The noble type of man feels himself to be the determiner of values, he does not need to be approved of, he judges 'what harms me is harmful in itself', he knows himself to be that which in general accords honour to things, he creates values.
Man is the will, and woman the sentiment. In this ship of humanity, Will is the rudder, and Sentiment the sail; when woman affects to steer, the rudder is only a masked sail.
A man was like a child with his appetites. A woman had to yield him what he wanted, or like a child he would probably turn nasty and flounce away and spoil what was a very pleasant connection.
At one time or another, almost every politician needs an honest man so badly that, like a ravenous wolf, he breaks into a sheep-fold: not to devour the ram he has stolen, however, but rather to conceal himself behind its wooly back.
The credit belongs to the man who is actually in the arena; whose face is marred with dust and sweat; who strives valiantly; who errs and may fall again and again, because there is no effort without error or shortcoming.
Of course it is better to emphasize the unity of human beings rather than to emphasize the diversity of forms, that is to say, the man and the woman separately. If you have separate organizations for men and women you will tend to set them apart from each other, which is what often happens at present and is absurd!
God suffers not the pain of repentance, nor is He deceived in any matter, so that He would wish to correct that wherein He has erred. But as when a man repents of anything, he wishes to change what he has done; thus where you hear that God repents, look for an actual change. God does it differently from you, although He calls it by the name of repentance; for thou dost it, because you had erred; while He does it, because He avenges, or frees.
I am all kinds of a democrat, so far as I can discover but the root of the whole business is this, that I believe in the patriotism and energy and initiative of the average man.