The men who administer public affairs must first of all see that everyone holds onto what is his, and that private men are never deprived of their goods by public men.
Let a man neither give himself over to pleasures ... nor yet let him give himself over to self-mortification ... To the exclusion of both these extremes, the Truth-Finder has discovered a middle course.
Human language can but imperfectly describe God's ways. I am sensible of the fact that they are indescribable and inscrutable. But if mortal man will dare to describe them, he has no better medium than his own inarticulate speech.
I think a good deal may be said to extenuate the fault of bad Poets. What we call a Genius, is hard to be distinguish'd by a man himself, from a strong inclination: and if his genius be ever so great, he can not at first discover it any other way, than by giving way to that prevalent propensity which renders him the more liable to be mistaken.
If I could save the Union without freeing any slave, I would do it; and if I could save it by freeing all the slaves, I would do it; and if I could do it by freeing some and leaving others alone, I would do that. I have here stated my purpose according to my official duty, and I intend no modification of my oft-expressed personal wish that all men, everywhere, could be free.
Individual liberty is allowed to man only to a certain extent. He cannot forget that he is a social being and his individual liberty has to be curtailed at every step.
The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman.
Nationalism must now be added to the refuse pile of superstitions. We are now citizens of the world, and the man who divides the race into elect Irishmen and reprobate foreign devils (especially Englishmen) had better live on the Blaskets where he can admire himself without disturbance.
But 'midst the crowd, the hum, the shock of men, To hear, to see, to feel, and to possess, And roam along, the world's tired denizen, With none who bless us, none whom we can bless.
You will not rightly call him a happy man who possesses much; he more rightly earns the name of happy who is skilled in wisely using the gifts of the gods, and in suffering hard poverty, and who fears disgrace as worse than death.
I learned to recognise the thorough and primitive duality of man; I saw that, of the two natures that contended in the field of my consciousness, even if I could rightly be said to be either, it was only because I was radically both.