Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine
A man would still do something out of sheer perversity - he would create destruction and chaos - just to gain his point...and if all this could in turn be analyzed and prevented by predicting that it would occur, then man would deliberately go mad to prove his point.
It is not often that a man can make opportunities for himself. But he can put himself in such shape that when or if the opportunities come he is ready.
It is of far more important that a man shall play something himself, even if he plays it badly, than that he shall go with hundreds of companions to see someone else play well.
There are twenty ways of going to a point, and one is the shortest; but set out at once on one. A man who has that presence of mind which can bring to him on the instant all he knows, is worth for action a dozen men who know as much, but can only bring it to light slowly.
So far as I am able to judge, nothing has been left undone, either by man or nature, to make India the most extraordinary country that the sun visits on his rounds. Nothing seems to have been forgotten, nothing overlooked.
As it was, we always misunderstood ourselves and rarely understood others. Experience was of no ethical value. It was merely the name men gave to their mistakes.
The worship of God is, Honouring his gifts in other men each according to his genius, and loving the greatest men best; those who envy or calumniate great men hate God, for there is no other God.
Men are still men. The despot's wickedness Comes of ill teaching, and of power's excess,-- Comes of the purple he from childhood wears, Slaves would be tyrants if the chance were theirs.
Morals are not the important thing-nor enlightenment-nor civilization. A man can do absolutely well without them, but he can't do without something to eat. The supremest thing is the need of the body, not of the mind and spirit.
Poverty and slavery are thus only two forms ofthe same thing, the essence of which is that a man's energies are expended for the most part not on his own behalf but on that of others.
As thinkers, mankind has ever divided into two sects, Materialists and Idealists; the first class founding on experience, the second on consciousness; the first class beginning to think from the data of the senses, the second class perceive that the senses are not final and say, The senses give us representations of things, but what are the things themselves, they cannot tell. The materialist insists on facts, on history, on the force of circumstances and the animal wants of man; the idealists on the power of Thought and Will, on inspiration, on miracle, on individual culture.