All work is simply to bring out the power of the mind which is already there, to wake up the soul. The power is inside every man, so is knowing; the different works are like blows to bring them out, to cause these giants to wake up.
Laws are partly formed for the sake of good men, in order to instruct them how they may live on friendly terms with one another, and partly for the sake of those who refuse to be instructed, whose spirit cannot be subdued, or softened, or hindered from plunging into evil.
From millions of men . . . one man must step forward who with apodictic force will form granite principles from the wavering idea-world of the broad masses and take up the struggle for their sole correctness, until from the shifting waves of a fre thought-world there will arise a brazen cliff of solid unity in faith and will.
Fools make researches and wise men exploit them - that is our earthly way of dealing with the question, and we thank Heaven for an assumed abundance of financially impotent and sufficiently ingenious fools.
I am a most unhappy man. I accidentally ruined my country. A great industrial nation is now controlled by its system of credit. Our government is no longer based on the freedom of opinion, nor on the conviction and the majority decision, it is now a government which is subjected to the conviction and the compulsion of a small group of dominant men.
I had neither kith nor kin in England, and was therefore as free as air -- or as free as an income of eleven shillings and sixpence a day will permit a man to be. Under such circumstances, I naturally gravitated to London, that great cesspool into which all the loungers and idlers of the Empire are irresistibly drained.
God is necessary, and therefore must exist...But I know that he does not and cannot exist...Don't you understand that a man with these two thoughts cannot go on living?
How oft, in nations gone corrupt, And by their own devices brought down to servitude, That man chooses bondage before liberty. Bondage with ease before strenuous liberty.
We commonly say that the rich man can speak the truth, can afford honesty, can afford independence of opinion and action;--and that is the theory of nobility. But it is the rich man in a true sense, that is to say, not the man of large income and large expenditure, but solely the man whose outlay is less than his income and is steadily kept so.
Men pay most attention to what is their own: they care less for what is common; or, at any rate, they care for it only to the extent to which each is individually concerned.