Friendship is nothing else than entire fellow feeling as to all things human and divine with mutual good-will and affection; and I doubt whether anything better than this, wisdom alone excepted, has been given to man.
All men are in some degree impressed by the face of the world; some men even to delight. This love of beauty is taste. Others have the same love in such success that, not content with admiring, they seek to embody it in new forms. The creation of beauty is art.
From a political point of view, there is but one principle, the sovereignty of man over himself. This sovereignty of myself over myself is called Liberty
This world was not created piecemeal. Africa was born no later and no earlier than any other geographical area on this globe. Africans, no more and no less than other men, possess all human attributes, talents and deficiencies, virtues and faults.
Were a man to live as long as Methuselah, and to spend all his days in the highest delights sin can offer, one hour of the anguish and tribulation that must follow, would far outweigh them.
The response man has the greatest difficulty in tolerating is pity, especially when he warrants it. Hatred is a tonic, it makes one live, it inspires vengeance, but pity kills, it makes our weakness weaker.
Leadership does not always wear the harness of compromise. Once and again one of those great influences which we call a Cause arises in the midst of a nation. Men of strenuous minds and high ideals come forward.... The attacks they sustain are more cruel than the collision of arms.... Friends desert and despise them.... They stand alone and oftentimes are made bitter by their isolation.... They are doing nothing less than defy public opinion, and shall they convert it by blows. Yes.
Change is always subjective. All through evolution you find that the conquest of nature comes by change in the subject. Apply this to religion and morality, and you will find that the conquest of evil comes by the change in the subjective alone. That is how the Advaitic system gets its whole force, on the subjective side of man.