The uniform, constant, and uninterrupted effort of every man to better his condition . . . is frequently powerful enough to maintain the natural progress of things toward improvement, in spite of the extravagance of government, and of the greatest errors of administration.
In every community there are little knots of fantastic extremists who loudly proclaim that they are striving for righteousness, and who, in reality, do their feeble best for unrighteousness. Just as the upright politician should hold in peculiar scorn the man who makes the name of politician a reproach and a shame, so the genuine reformer should realize that the cause he champions is especially jeopardized by the mock reformer who does what he can to make reform a laughingstock among decent men.
In handing over the Government of India to these so-called political classes, we are handing over to men of straw, of whom, in a few years, no trace will remain.
and now you live dispersed on ribbon roads, And no man knows or cares who is his neighbor Unless his neighbor makes too much disturbance, But all dash to and fro in motor cars, Familiar with the roads and settled nowhere.
I married a man once and we had been married over a year before I found he preferred potatoes. I said, "I didn't know you loved potatoes." And he said that until he was about 13, he thought rice was potato seeds.
One who is by nature daring and is suffering from poverty will not long be law-abiding. Indeed, any men, save those that are truly good, if their sufferings are very great, will be likely to rebel.
There is nothing makes a man suspect much, more than to know little, and therefore men should remedy suspicion by procuring to know more, and not keep their suspicions in smother.
To the body and mind which have been cramped by noxious work or company, nature is medicinal and restores their tone. The tradesman, the attorney comes out of the din and craft of the street and sees the sky and the woods, and is a man again. In their eternal calm, he finds himself.