In my beginning is my end. In succession Houses rise and fall, crumble, are extended, Are removed, destroyed, restored, or in their place Is an open field, or a factory, or a by-pass. Old stone to new building, old timber to new fires, Old fires to ashes, and ashes to the earth Which is already flesh, fur and faeces, Bone of man and beast, cornstalk and leaf.
Each living creature is said to be alive and to be the same individual - as for example someone is said to be the same person from when he is a child until he comes to be an old man. And yet, if he's called the same, that's despite the fact that he's never made up from the same things, but is always being renewed, and losing what he had before, whether it's hair, or flesh, or bones, or blood, in fact the whole body.
Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
Whoever you are, now I place my hand upon you/ That you may be my poem/ I whisper with my lips close to your ear/ I have loved many women and men, but I love none better than you.
The Lord let the house of a brute to the soul of a man, And the man said, "Am I your debtor?" And the Lord--"Not yet: but make it as clean as you can, And then I will let you a better.
What affects men sharply about a foreign nation is not so much finding or not finding familiar things; it is rather not finding them in the familiar place.
It is hard to go beyond your public. If they are satisfied with cheap performance, you will not easily arrive at better. If they know what is good, and require it. you will aspire and burn until you achieve it. But from time to time, in history, men are born a whole age too soon.
When a man is stimulated by his own thoughts, full of desire and dwelling on what is attractive, his craving increases even more. He is making the fetter even stronger. But he who takes pleasure in stilling his thoughts, practising the contemplation of what is repulsive, and remaining recollected, now he will make an end of craving, he will snap the bonds of Mara. His aim is accomplished, he is without fear, rid of craving and without stain. He has removed the arrows of changing existence. This is his last body.
Life is easy For the man who is without shame, Impudent as a crow, A vicious gossip, Vain, meddlesome, dissolute. But life is hard For the man who quietly undertakes The way of perfection, With purity, detachment and vigor. He sees light.
What a man is: that is to say, personality, in the widest sense of the word; under which are included health, strength, beauty, temperament, moral character, intelligence, and education.
Proved right should be capable of being vindicated by right means as against the rude i.e. sanguinary means. Man may and should shed his own blood for establishing what he considers to be his right. He may not shed the blood of his opponent who disputes his 'right'.
My praise shall be dedicated to the mind itself. The mind is the man, and the knowledge is the mind. A man is but what he knoweth. The mind is but an accident to knowledge, for knowledge is the double of that which is.
The sinew and heart of man seem to be drawn out, and we are become timorous desponding whimperers. We are afraid of truth, afraid of fortune, afraid of death, and afraid of each other.
Who can enjoy enlightenment and remain indifferent to suffering in the world? This is not in keeping with the Way. Only those who increase their service along with their understanding can be called men and women of Tao.