We see in tragedy the noblest men, after a long conflict and suffering, finally renounce forever all the pleasure of life and the aims till then pursued so keenly, or cheerfully and
willingly give up life itself.
What a man can do and suffer is unknown to himself till some occasion presents itself which draws out the hidden power. Just as one sees not in the water of an unruffled pond the fury and roar with which it can dash down a steep rock without injury to itself, or how high it is capable of rising; or as little as one can suspect the latent heat in ice-cold water.
God affords no man the comfort, the false comfort of Atheism: He will not allow a pretending Atheist the power to flatter himself, so far, as to seriously think there is no God.
You common cry of curs! whose breath I hate As reek o' the rotten fens, whose loves I prize As the dead carcasses of unburied men That do corrupt my air, I banish you; And here remain with your uncertainty!
Oh, nature's noblest gift, my grey goose quill, Slave of my thoughts, obedient to my will, Torn from the parent bird to form a pen, That mighty instrument of little men.
Hardly a man in the world has an opinion upon morals, politics or religion which he got otherwise than through his associations and sympathies. Broadly speaking, there are none but corn-pone opinions. And broadly speaking, Corn-Pone stands for Self-Approval. Self-approval is acquired mainly from the approval of other people. The result is Conformity.
Marching diverts man's thoughts. Marching kills thoughts. Marching makes an end of individuality. Marching is the indispensable magic stroke performed in order to accustom people to a mechanical, quasi-ritualistic activity until it becomes second nature.
Man seems to be a rickety poor sort of thing, any way you take him; a kind of British Museum of infirmities and inferiorities. He is always undergoing repairs. A machine that was as unreliable as he is would have no market.
Tools may be animate as well as inanimate; for instance, a ship's captain uses a lifeless rudder, but a living man for watch; for a servant is, from the point of view of his craft, categorized as one of its tools. So any piece of property can be regarded as a tool enabling a man to live, and his property is an assemblage of such tools; a slave is a sort of living piece of property; and like any other servant is a tool in charge of other tools.
Just as man must have liberty to think and speak, so he must have liberty in food, dress, and marriage, and in every other thing, so long as he does not injure others.