This surface good-nature which captivates a new acquaintance and is no bar to treachery, which knows no scruple and is never at fault for an excuse, which makes an outcry at the wound which it condones, is one of the most distinctive features of the journalist. This camaraderie (the word is a stroke of genius) corrodes the noblest minds; it eats into their pride like rust, kills the germ of great deeds, and lends a sanction to moral cowardice.
A total reverse of fortune, coming unawares upon a man who 'stood in high degree,' happy and apparently secure,-such was the tragic fact to the mediaeval mind. It appealed strongly to common human sympathy and pity; it startled also another feeling, that of fear. It frightened men and awed them. It made them feel that man is blind and helpless, the plaything of an inscrutable power, called by the name of Fortune or some other name,-a power which appears to smile on him for a little, and then on a sudden strikes him down in his pride.
Ask for what end the heavenly bodies shine,
Earth for whose use? Pride answers, 'Tis for mine
For me kind nature wakes her genial power,
Suckles each herb, and spreads out every flower.
If we see pride among people who have no idea about Dharma, it is understandable. However, if afflictive emotions and haughtiness are present among Dharma practitioners, it is great disgrace to practice
One who is publicly honest about himself ends up by priding himself somewhat on this honesty: for he knows only too well why he is honest-for the same reasons another person prefers illusion and dissimulation.
There certainly was some great mismanagement in the education of those two young men. One has got all the goodness, and the other all the appearance of it.
The very purpose of religion is to control yourself, not to criticize others. Rather, we must criticize ourselves. How much am I doing about my anger? About my attachment, about my hatred, about my pride, my jealousy? These are the things which we must check in daily life.
One way leads to acquisition, the other leads to nirvana. Realising this a monk should take no pleasure in the respect of others, but should devote himself to solitude.
In order to obtain and hold power a man must love it. Thus the effort to get it is not likely to be coupled with goodness, but with the opposite qualities of pride, craft and cruelty.
A finer body of men has never been gathered by any nation than the men who have done the work of building the Panama Canal; the conditions under which they have lived and have done their work have been better than in any similar work ever undertaken in the tropics; they have all felt an eager pride in their work; and they have made not only America but the whole world their debtors by what they have accomplished.
I must feel pride in my friend's accomplishments as if they were mine,--and a property in his virtues. I feel as warmly when he ispraised, as the lover when he hears applause of his engaged maiden.