From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth.
Pale death, with impartial step, knocks at the hut of the poor and the towers of kings.
[Lat., Pallida mors aequo pulsat pede pauperum tabernas
Regumque turres.]
But everybody is afraid of death; that too is contagious. Your parents are afraid of death, your neighbors are afraid of death. Small children start getting infected by this constant fear all around. Everybody is afraid of death. People don't even want to talk about death.
When you realize where you come from, you naturally become tolerant, amused, kindhearted as a grandmother, and dignified as a king. Immersed in wonder, you can deal with whatever life brings you, and when death comes, you are ready.