Dying is a troublesome business: there is pain to be suffered, and it wrings one's heart; but death is a splendid thing -a warfare accomplished, a beginning all over again, a triumph. You can always see that in their faces.
From a Buddhist point of view, the actual experience of death is very important. Although how or where we will be reborn is generally dependent on karmic forces, our state of mind at the time of death can influence the quality of our next rebirth. So at the moment of death, in spite of the great variety of karmas we have accumulated, if we make a special effort to generate a virtuous state of mind, we may strengthen and activate a virtuous karma, and so bring about a happy rebirth.
We are all compelled to take the same road; from the urn of death, shaken for all, sooner or later the lot must come forth.
[Lat., Omnes eodem cogimur; omnium
Versatur urna serius, ocius
Sors exitura.]
Our fear of death is like our fear that summer will be short, but when we have had our swing of pleasure, our fill of fruit, and our swelter of heat, we say we have had our day.