What wisdom can there be to choose, what continence to forbear without the knowledge of evil? He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian.
Impostor; do not charge most innocent Nature, As if she would her children should be riotous With her abundance; she, good cateress, Means her provision only to the good, That live according to her sober laws, And holy dictate of spare temperance.
But let my due feet never fail To walk the studious cloisters pale, And love the high embowed roof, With antique pillars massy proof, And storied windows richly dight; Casting a dim religious light.
So may'st thou live, till like ripe fruit thou drop Into thy mother's lap, or be with ease Gathered, not harshly plucked, for death mature: This is old age; but then thou must outlive Thy youth, thy strength, thy beauty, which will change To withered weak and grey.
Enflamed with the study of learning and the admiration of virtue; stirred up with high hopes of living to be brave men and worthy patriots, dear to God, and famous to all ages.
When a king sets himself to bandy against the highest court and residence of all regal powers, he then, in the single person of a man, fights against his own majesty and kingship.
And pomp, and feast, and revelry, With mask, and antique pageantry, Such sights as youthful poets dream On summer eves by haunted stream. Then to the well-trod stage anon, If Jonson's learned sock be on, Or sweetest Shakespeare, Fancy's child, Warble his native wood-notes wild, And ever, against eating cares, Lap me in soft Lydian airs, Married to immortal verse Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out.
The other shape, If shape it might be call'd that shape had none Distinguishable in member, joint, or limb; Or substance might be call'd that shadow seem'd, For each seem'd either,--black it stood as night, Fierce as ten furies, terrible as hell, And shook a dreadful dart; what seem'd his head The likeness of a kingly crown had on. Satan was now at hand.
O execrable son! so to aspire
Above his brethren, to himself assuming
Authority usurped, from God not given.
He gave us only over beast, fish, fowl,
Dominion absolute; that right we hold
By his donation; but man over men
He made not lord; such title to himself
Reserving, human left from human free.
Wherefore did Nature pour her bounties forth
With such a full and unwithdrawing hand,
Covering the earth with odours, fruits, flocks,
Thronging the seas with spawn innumerable,
But all to please and sate the curious taste?
With eyes Of conjugal attraction unreprov'd. Imparadised in one another's arms. With thee conversing I forget all time. And feel that I am happier than I know.
Then might ye see
Cowls, hoods, and habits with their wearers tost
And flutter'd into rags; then reliques, beads,
Indulgences, dispenses, pardons, bulls,
The sport of winds; all these upwhirl'd aloft
Fly to the rearward of the world far off
Into a limbo large and broad, since called
The paradise of fools.