My life is superficial, takes no root in the deep world; I ask, When shall I die, and be relieved of the responsibility of seeinga Universe which I do not use? I wish to exchange this flash-of-lightning faith for continuous daylight, this fever-glow for a benign climate.
Insist on yourself; never imitate. Your own gift you can offer with the cumulative force of a whole life's cultivation, but of the adopted talent of another, you have only an extemporaneous, half possession.
"In the woods we return to reason and faith. There I feel that nothing can befall me in life~~no disgrace, no calamity (leaving me my eyes), which nature cannot repair."
As I walked in the woods I felt what I often feel that nothing can befall me in life, no calamity, no disgrace (leaving me my eyes) to which Nature will not offer a sweet consolation. Standing on the bare ground with my head bathed by the blithe air, & uplifted into the infinite space, I become happy in my universal relations. The name of the nearest friend sounds then foreign & accidental. I am the heir of uncontained beauty and power.
A more secret, sweet, and overpowering beauty appears to man when his heart and mind open to the sentiment of virtue. Then he is instructed in what is set above him. He learns that his being is without bound; that to the good, to the perfect, he is born, low as he now lies in evil and weakness.
We do not quite forgive a giver. The hand that feeds us is in some danger of being bitten. We can receive anything from love, forthat is a way of receiving it from ourselves; but not from any one who assumes to bestow. We sometimes hate the meat which we eat, because there seems something of degrading dependence in living it.
Society always consists, in greatest part, of young and foolish persons. The old, who have seen through the hypocrisy of the courts and statesmen, die, and leave no wisdom to their sons. They believe their own newspaper, as their fathers did at their age.
He needs no library, for he has not done thinking; no church, for he is himself a prophet; no statute book, for he hath the Lawgiver; no money, for he is value itself; no road, for he is at home where he is.
The soul is the perceiver and revealer of truth. We know truth when we see it, let skeptic and scoffer say what they choose ... We distinguish the announcements of the soul, its manifestations of its own nature, by the term Revelation. These are always attended by the emotion of the sublime. For this communication is an influx of the Divine mind into our mind. It is an ebb of the individual rivulet before the flowing surges of the sea of life. Every distinct apprehension of this central commandment agitates men with awe and delight.
In a cabinet of natural history, we become sensible of a certain occult recognition and sympathy in regard to the most unwieldy and eccentric forms of beast, fish, and insect.
I now require this of all pictures, that they domesticate me, not that they dazzle me. Pictures must not be too picturesque. Nothing astonishes men so much as common-sense and plain dealing. All great actions have been simple, and all great pictures are.