That which we call character is a reserved force which acts directly by presence, and without means. It is conceived of as a certain undemonstrable force, a familiar or genius, by whose impulses the man is guided, but whose counsels he cannot impart.
The word unto the prophet spoken Was writ on tablets yet unbroken: The word by seers or sibyls told, In groves of oak or fanes of gold, Still floats upon the morning wind, Still whispers to the willing mind.
Man moves in all modes, by legs of horses, by wings of winds, by steam, by gas of balloon, by electricity, and stands on tiptoe threatening to hunt the eagle in his own element.
The whole of what we know is a system of compensation. Every defect in one manner is made up in another. Every suffering is rewarded; every sacrifice is made up; every debt is paid.
I appeal from your customs. I must be myself. I cannot break myself anylonger for you, or you. If you can love me for what I am, we shall bethe happier. If you cannot, I will still seek to deserve that youshould. I will not hide my tastes or aversions. I will so trust thatwhat is deep is holy, that I will do strongly before the sun and moonwhatever inly rejoices me, and the heart appoints. If you are noble, Iwill love you; if you are not, I will not hurt you and myself byhypocritical attentions. If you are true, but not in the same truthwith me, cleave to your companions; I will seek my own.
The rule for hospitality and Irish "help," is, to have the same dinner every day throughout the year. At last, Mrs. O'Shaughnessylearns to cook it to a nicety, the host learns to carve it, and the guests are well served.
We ought to be cautious in taking even the best ascertained opinions and practices of the primitive Church for our own. If it could be satisfactorily shown that they esteemed it authorized and transmitted forever, that does not settle the question for us. We know how inveterately they were attached to their Jewish prejudices, and how often even the influence of Christ failed to enlarge their views. On every other subject succeeding times have learned to form a judgement more in accordance with the spirit of Christianity than was the practice of the early ages.
A third felicity of age is that it has found expression. The youth suffers not only from ungratified desires, but from powers untried, and from a picture in his mind of a career which has as yet no outward reality. He is tormented with the want of correspondence between things and thoughts.