What is so beneficial to the people as liberty, which we see not only to be greedily sought after by men, but also by beasts, and to be prepared in all things.
Virtue is uniform, conformable to reason, and of unvarying consistency; nothing can be added to it that can make it more than virtue; nothing can be taken from it, and the name of virtue be left.
While all other things are uncertain, evanescent, and ephemeral, virtue alone is fixed with deep roots; it can neither be overthrown by any violence or moved from its place.
For out of such an ungoverned populace one is usually chosen as a leader, someone bold and unscrupulous who curries favor with the people by giving them other men's property. To such a man the protection of public office is given, and continually renewed. He emerges as a tyrant over the very people who raised him to power.
Whatever is done without ostentation, and without the people being witnesses of it, is, in my opinion, most praiseworthy: not that the public eye should be entirely avoided, for good actions desire to be placed in the light; but notwithstanding this, the greatest theater for virtue is conscience.
Socrates, indeed, when he was asked of what country he called himself, said, "Of the world"; for he considered himself an inhabitant and a citizen of the whole world.