Hope has returned to the hearts of scores of millions of men and women, and with that hope there burns the flame of anger against the brutal, corrupt invader ... In a dozen famous ancient States now prostrate under the Nazi yoke, the masses of the people ... await the hour of liberation ... That hour will strike, and its solemn peal will proclaim that the night is past and that the dawn has come.
You gave me hyacinths first a year ago; They called me the hyacinth girl.' —Yet when we came back, late, from the Hyacinth garden, Your arms full, and your hair wet, I could not Speak, and my eyes failed, I was neither Living nor dead, and I knew nothing, Looking into the heart of light, the silence. Od' und leer das Meer.
The book is all in us. Fool, hearest not thou? In thine own heart day and night is singing that Eternal Music - Sachchidânanda, soham, soham - Existence-Knowledge-Bliss Absolute, I am He, I am He.
I would meet you upon this honestly. I that was near your heart was removed therefrom To lose beauty in terror, terror in inquisition. I have lost my passion: why should I need to keep it Since what is kept must be adulterated? I have lost my sight, smell, hearing, taste and touch: How should I use them for your closer contact?
The world is witnessing first hand, live on television, the hearts ofAmerican warriors - and the spirit and pride only displayed by magnificent young men and women who are volunteers in the fight for the cause of freedom. Its all about heart.
What infinite heart's-ease Must kings neglect that private men enjoy! And what have kings that privates have not too, Save ceremony, save general ceremony?
As her sons have seen her: the mother in patriarchy: controlling, erotic, castrating, heart-suffering, guilt-ridden, and guilt-provoking; a marble brow, a huge breast, an avid cave; between her legs snakes, swamp-grass, or teeth; on her lap a helpless infant or a martyred son. She exists for one purpose: to bear and nourish the son.
What you call the psychic being is the mind of the vital. The heart is the seat of this mind. And this mind is the essence of the senses. It receives things from outside, acts upon things that are outside - knows, gives consent, takes interest in them. But this mind cannot be the Ishwara, but it is the knower, the giver of the consent.
Of all the ruinous and desolate places my uncle had ever beheld, this was the most so. It looked as if it had once been a large house of entertainment; but the roof had fallen in, in many places, and the stairs were steep, rugged, and broken. There was a huge fire-place in the room into which they walked, and the chimney was blackened with smoke; but no warm blaze lighted it up now. The white feathery dust of burnt wood was still strewed over the hearth, but the stove was cold, and all was dark and gloomy.