As God is propitiated by the blood of a hundred bulls, so also is he by the smallest offering of incense.
[Lat., Sed tamen ut fuso taurorum sanguine centum,
Sic capitur minimo thuris honore deux.]
Our self (Soul), as a form of God's joy, is deathless. For his joy is amritham, eternal bliss. We know that the life of a Soul, which is finite in its expression and infinite in its principle, must go through the portals of death in its journey to realize the infinite.
The universe is large and we are tiny, without the need for further religious superstructure. One can have so-called spiritual moments without belief in the spirit.
The Three in One, the One in Three? Not so! To my own Gods I go. It may be they shall give me greater ease than your cold Christ and tangled Trinities.
In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you, they would have not been at all.
The meaning of this is, that whomsoever we love, in him we find our own soul in the highest sense. The final truth of our existence lies in this. God, the Supreme Soul, is in me, as well as in my son, and my joy in my son is the realisation of this truth.