Everything that thou reprovest in another, thou must most carefully avoid in thyself.
[Lat., Omnia quae vindicaris in altero, tibi ipsi vehementer fugienda sunt.]
I am prepared to maintain that Honesty is essentially an anarchistic and disintegrating force in society, that communities are held together and the progress of civilization made possible only by vigorous and sometimes even, violent Lying; that the Social Contract is nothing more or less than a vast conspiracy of human beings to lie and humbug themselves and one another for the general Good.
Nowadays, as before, the public declaration and confession of Orthodoxy is usually encountered among dull-witted, cruel and immoral people who tend to consider themselves very important. Whereas intelligence, honesty, straightforwardness, good-naturedness and morality are qualities usually found among people who claim to be non-believers.
There is no well defined boundary line between honesty and dishonesty. The frontiers of one blend with the outside limits of the other, and he who attempts to tread this dangerous ground may be sometimes in the one domain and sometimes in the other.
Friendship that insists upon agreement on all matters is not worth the name. Friendship to be real must ever sustain the weight of honest differences, however sharp they be.
To follow implies not only the denying of one's own clarity, investigation, integrity and honesty, but it also implies that your motive in following is reward.
If men would avoid that general language and general manner in which they strive to hide all that is peculiar, and would say only what was uppermost in their own minds, after their own individual manner, every man would be interesting.
I have known a vast quantity of nonsense talked about bad men not looking you in the face. Don't trust that conventional idea. Dishonesty will stare honesty out of countenance any day in the week, if there is anything to be got by it.