The secret of the nobility and beauty of great ladies lies in the art with which they can shed their veils. In such situations, they become like ancient statues. If they kept the merest scarf on, they would be lewd. Your bourgeois woman will always try to cover her nakedness.
A country is strong which consists of wealthy families, every member of whom is interested in defending a common treasure; it is weak when composed of scattered individuals, to whom it matters little whether they obey seven or one, a Russian or a Corsican, so long as each keeps his own plot of land, blind in their wretched egotism, to the fact that the day is coming when this too will be torn from them.
Women are tenacious, and all of them should be tenacious of respect; without esteem they cannot exist; esteem is the first demand that they make of love.
All genuinely noble women prefer truth to falsehood. As the Russians with their Czar, they are unwilling to see their idol degraded; they want to be proud of the domination they accept.
When passion is not fed, it changes to need. At this juncture, marriage becomes a fixed idea in the mind of the bourgeois, being the only means whereby he can win a woman and appropriate her to his uses.
It is the mark of a great man that he puts to flight all ordinary calculations. He is at once sublime and touching, childlike and of the race of giants.
If certain women walk straight into adultery, there are many others who cling to numerous hopes, and commit sin only after wandering through a maze of sorrows.
It is beyond a doubt that during the sixteenth century, and the years immediately preceding and following it, poisoning had been brought to a pitch of perfection which remains unknown to modern chemistry, but which is indisputably proved by history. Italy, the cradle of modern science, was at that time, the inventor and mistress of these secrets, many of which are lost.
Can you find a man who loves the occupation that provides him with a livelihood? Professions are like marriages; we end by feeling only their inconveniences.
Perhaps it is only human nature to inflict suffering on anything that will endure suffering, whether by reason of its genuine humility, or indifference, or sheer helplessness.
To lese-majeste and contempt of court, we must add the crime of lese-million, that fearful indignity we visit on the rich when we expose the impotence of gold.