Who combats bravely is not therefore brave, He dreads a death-bed like the meanest slave: Who reasons wisely is not therefore wise,- His pride in reasoning, not in acting lies.
Here hills and vales, the woodland and the plain Here earth and water seem to strive again, Not chaos-like together crushed and bruised, But, as the world, harmoniously confused: Where order in variety we see, And where, though all things differ, all agree.
Now hollow fires burn out to black,
And lights are fluttering low:
Square your shoulders, lift your pack
And leave your friends and go.
O never fear, lads, naught's to dread,
Look not to left nor right:
In all the endless road you tread
There's nothing but the night.
A man who admires a fine woman, has yet not more reason to wish himself her husband, than one who admired the Hesperian fruit, would have had to wish himself the dragon that kept it.
The difference is as great between The optics seeing as the objects seen. All manners take a tincture from our own; Or come discolor'd through out passions shown; Or fancy's beam enlarges, multiplies, Contracts, inverts, and gives ten thousand dyes.
Poets like painters, thus unskilled to trace The naked nature and the living grace, With gold and jewels cover ev'ry part, And hide with ornaments their want of art. True wit is Nature to advantage dressed, What oft was thought, but ne'er so well expressed.