True Wit is Nature to advantage dress'd What oft was thought, but ne'er so well express'd; Something whose truth convinced at sight we find, That gives us back the image of our mind. As shades more sweetly recommend the light, So modest plainness sets off sprightly wit.
Love, Hope, and Joy, fair pleasure's smiling train, Hate, Fear, and Grief, the family of pain, These mix'd with art, and to due bounds confin'd Make and maintain the balance of the mind.
Learn to live well, or fairly make your will;
You've play'd, and lov'd, and ate, and drank your fill:
Walk sober off, before a sprightlier age
Comes titt'ring on, and shoves you from the stage.
See skulking Truth to her old cavern fled, Mountains of Casuistry heap'd o'er her head! Philosophy, that lean'd on Heav'n before, Shrinks to her second cause, and is no more. Physic of Metaphysic begs defence, And Metaphysic calls for aid on Sense! See Mystery to Mathematics fly!
When we are young, we are slavishly employed in procuring something whereby we may live comfortably when we grow old; and when we are old, we perceive it is too late to live as we proposed.
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also. JOHN LOCKE, "Of a King", The Conduct of the Understanding: Essays, Moral, Economical, and Political A king may be a tool, a thing of straw; but if he serves to frighten our enemies, and secure our property, it is well enough: a scarecrow is a thing of straw, but it protects the corn.
In lazy apathy let stoics boast, their virtue fix'd: 't is fix'd as in a frost; contracted all, retiring to the breast; but strength of mind is exercise, not rest.