The noble man honours in himself the powerful one, him also who has power over himself, who knows how to speak and how to keep silence, who takes pleasure in subjecting himself to severity and hardness, and has reverence for all that is severe and hard.
Yet for all that, there is nothing in me of a founder of a religion--religions are affairs of the rabble; I find it necessary to wash my hands after I have come into contact with religious people.
Actual philosophers... are commanders and law-givers: they say "thus it shall be!", it is they who determine the Wherefore and Whither of mankind, and they possess for this task the preliminary work of all the philosophical laborers, of all those who have subdued the past - they reach for the future with creative hand, and everything that is or has been becomes for them a means, an instrument, a hammer.
One should not wrongly reify 'cause' and 'effect,' as the natural scientists do (and whoever, like them, now 'naturalizes' in his thinking), according to the prevailing mechanical doltishness which makes the cause press and push until it 'effects' its end; one should use 'cause' and 'effect' only as pure concepts, that is to say, as conventional fictions for the purpose of designation and communication-not for explanation.
Good manners disappear in proportion as the influence of a Court and an exclusive aristocracy lessens; this decrease can be plainly observed from decade to decade by those who have an eye for public behavior, which grows visibly.
The small force that it takes to launch a boat into the stream should not be confused with the force of the stream that carries it along: but this confusion appears in nearly all biographies.
But let me open up my heart to you completely, my friends: if there were gods, how could I bear not being a god! Hence, there areno gods. I drew this conclusion, to be sure--but now it draws me.