. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!
Let us not underestimate the privileges of the mediocre. As one climbs higher, life becomes ever harder, the coldness increases, responsibility increases.
The reasons for which 'this' world has been characterized as 'apparent' are the very reasons which indicate its reality; any other kind of reality is absolutely indemonstrable.
But this people has deliberately made itself stupid, for nearly a millennium: nowhere have the two great European narcotics, alcohol and Christianity, been abused more dissolutely.
Preparatory human beings. - I welcome all signs that a more virile, warlike age is about to begin, which will restore honour to courage above all! For this age shall prepare the way for one yet higher, and it shall gather the strength that this higher age will require some day - the age that will carry heroism into the search for knowledge and that will wage wars for the sake of ideas and their consequences.
To live as I incline, or not to live at all: so do I wish; so wisheth also the holiest. But alas! how have I still - inclination? Have I-still a goal? A haven towards which MY sail is set?A good wind? Ah, he only who knoweth WHITHER he saileth, knoweth what wind is good, and a fair wind for him.What still remaineth to me? A heart weary and flippant; and unstable will; fluttering wings; a broken backbone.This seeking for MY home: O Zarathustra, dost thou know that this seeking hath been MY home-sickening; it eateth me up.
Nothing is beautiful, only man: on this piece of naivete rests all aesthetics, it is the first truth of aesthetics. Let us immediately add its second: nothing is ugly but degenerate man - the domain of aesthetic judgment is therewith defined.