For such is man: a Theological Dogma might be refuted to him a thousand times - provided however, that he had need of it, he would again and again accept it as true. Belief is always most desired, most pressingly needed where there is a lack of will. Fanaticism is the sole "volitional strength" to which the weak and irresolute can be excited, as a sort of hypnotising of the entire sensory-intellectual system.
Scholarship has the same relationship to wisdom as righteousness has to holiness: it is cold and dry, it is loveless and knows nodeep feelings of inadequacy or longing.
What then is truth? A movable host of metaphors, metonymies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions — they are metaphors that have become worn out and have been drained of sensuous force.
Someone said: "I have been prejudiced against myself from my earliest childhood: hence I find some truth in all blame and some stupidity in all praise. I generally estimate praise too poorly and blame too highly.
Every characteristic absence of spirituality, every piece of common vulgarity, is due to an inability to resist a stimulus - you have to react, you follow every impulse.
The trodden worm curls up. This testifies to its caution. It thus reduces its chances of being trodden upon again. In the language of morality: Humility.
Then is what you see through this window onto the world so lovely that you have no desire whatsoever to look out through any other window, and that you even make an attempt to prevent others from doing so?
Indeed, at hearing the news that 'the old god is dead', we philosophers and 'free spirits' feel illuminated by a new dawn; our heart overflows with gratitude, amazement, forebodings, expectation - finally the horizon seems clear again, even if not bright; finally our ships may set out again, set out to face any danger; every daring of the lover of knowledge is allowed again; the sea, our sea, lies open again; maybe there has never been such an 'open sea'.
The code of Manu differs from the bible. By means of it the nobles, the philosophers, and the warriors keep the whip hand over the majority. It is full of noble valuations; it shows a feeling of perfection, an acceptance of life, and triumphant feeling toward self and life.