That a person cannot and consequently will not defend himself, does not yet cast disgrace upon him in our eyes ; but we despise the person who has neither the ability nor the good will for revenge whether it be a man or a woman.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
It is within your power to see that all you have experienced, trials, errors, faults, deceptions, passions, your love and your hope, shall be merged wholly in your aim.
Whoever aims publicly at great things and at length perceives secretly that he is too weak to achieve them, has usually also insufficient strength to renounce his aims publicly, and then inevitably becomes a hypocrite.
Here the spirit becomes a lion who would conquer his freedom and be master… Who is the great dragon whom the spirit will no longer call lord and go? ‘Thou shalt’ is the name of the great dragon. But the spirit of the lion says, ‘I will.
The best of all things is something entirely outside your grasp: not to be born, not to be, to be nothing. But the second-best thing for you - is to die soon.
In those days it was possible for a Greek to flee from an over-abundant reality as though it were but the tricky scheming off the imagination-and to flee, not like Plato into the land of eternal ideas, into the workshop off the world-creator, feasting one's eyes on the unblemished unbreakable archetypes, but into the rigor mortis off the coldest emptiest concept off all, the concept of being.