I am interested only in the relations of a people to the rearing of the individual man, and among the Greeks the conditions were unusually favourable for the development of the individual; not by any means owing to the goodness of the people, but because of the struggles of their evil instincts.With the help of favourable measures great individuals might be reared who would be both different from and higher than those who heretofore have owed their existence to mere chance. Here we may still be hopeful: in the rearing of exceptional men.
Over immense periods of time the intellect produced nothing but errors. A few of these proved to be useful and helped to preserve the species: those who hit upon or inherited these had better luck in their struggle for themselves and their progeny. Such erroneous articles of faith... include the following: that there are things, substances, bodies; that a thing is what it appears to be; that our will is free; that what is good for me is also good in itself.
Remain faithful to the earth, my brothers, with the power of your virtue. Let your gift-giving love and your knowledge serve the meaning of the earth. Thus I beg and beseech you. Do not let them fly away from earthly things and beat with their wings against eternal walls. Alas, there has always been so much virtue that has flown away. Lead back to the earth the virtue that flew away, as I do—back to the body, back to life, that it may give the earth a meaning, a human meaning.
For both parties in a controversy, the most disagreeable way of retaliating is to be vexed and silent; for the aggressor usually regards the silence as a sign of contempt.
On all the walls, wherever walls exist, I will inscribe this eternal indictment of Christianity--I have letters to make even blindmen see.... I call Christianity the single great curse, the single great innermost depravity, the single great instinct of revenge, for which no means is poisonous, secretive, subterranean, small enough--I call it mankind's single immortal blemish.... And we reckon time from the dies nefastus with which this calamity arose--following Christianity's first day!--Why not following its last day, instead?--Following today?--Transvaluation of all values!
Whoever knows he is deep tries to be clear, but whoever wants to seem deep to the crowd tries to be obscure. For the crowd supposes that anything it cannot see to the bottom must be deep: it is so timid and goes so unwillingly into the water.
That little hypocrites and half-crazed people dare to imagine that on their account the laws of nature are constantly broken; such an enhancement of every kind of selfishness to infinity, to impudence, cannot be branded with sufficient contempt. And yet Christianity owes its triumph to this pitiable flattery of personal vanity.
We deceive ourselves when giving respect to the person for whom we have surrendered ourselves, when we respectively expect them to be as we would wish them to be.
At a certain place in Beethoven's Ninth Symphony, for example, he might feel that he is floating above the earth in a starry dome, with the dream of immortality in his heart; all the stars seem to glimmer around him, and the earth seems to sink ever deeper downwards.
I am afraid that old women are more skeptical in their most secret heart of hearts than any man: they believe in the superficiality of existence as in its essence, and all virtue and profundity is to them merely a veil over this "truth," a most welcome veil over a pudendum--and so a matter of decency and modesty, and nothing else.