Many things about man are not very godly: whenever a person excretes feces, how can he be a god then? But it is even worse regarding the other feces we call sin: man still surely wants to retain this, and not excrete it. Now however, I must believe it: a person can be God and still excrete feces. Thus I teach you, excrete your feces and become gods.
Undeserved praise causes more pangs of conscience later than undeserved blame, but probably only for this reason, that our power of judgment are more completely exposed by being over praised than by being unjustly underestimated.
We do not by any means think it desirable that the kingdom of righteousness and peace should be established on earth (because under any circumstances it would be the kingdom of the profoundest mediocrity and Chinaism); we rejoice in all men, who like ourselves love danger, war and adventure, who do not make compromises, nor let themselves be captured, conciliated and stunted; we count ourselves among the conquerors; we ponder over the need of a new order of things, even of a new slavery for every strengthening and elevation of the type "man" also involves a new form of slavery.
Willing emancipateth: that is the true doctrine of will and emancipation - so teacheth you Zarathustra. No longer willing, and no longer valuing, and no longer creating! Ah, that that great debility may ever be far from me! And also in discerning do I feel only my will's procreating and evolving delight.
My conception of freedom. — The value of a thing sometimes does not lie in that which one attains by it, but in what one pays for it — what it costs us. Liberal institutions cease to be liberal as soon as they are attained: later on, there are no worse and no more thorough injurers of freedom than liberal institutions.
I condemn Christianity; I bring against the Christian Church the most terrible of all accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruptions; it seeks to work the ultimate corruption, the worse possible corruption. The Christian Church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.
The noble type of man feels himself to be the determiner of values, he does not need to be approved of, he judges 'what harms me is harmful in itself', he knows himself to be that which in general accords honour to things, he creates values.