Every atom is trying to go and join itself to the next atom. Atoms after atoms combine, making huge balls, the earths, the suns, the moons, the stars, the planets. They in their turn, are trying to rush towards each other, and at last, we know that the whole universe, mental and material, will be fused into one.
Have faith in Guru, in his teachings, and in the surety that you can get free. Think day and night that this universe is zero, only God is. Have intense desire to get free.
God is very merciful to those whom He sees struggling heart and soul for spiritual realization. But remain idle, without any struggle, and you will see that His grace will never come.
He who is alone is happy. Do good to all, like everyone, but do not love anyone. It is a bondage, and bondage brings only misery. Live alone in your mind - that is happiness. To have nobody to care for and never minding who cares for one is the way to be free.
Each one of us reaps what we ourselves have sown. These miseries under which we suffer, these bondages under which we struggle, have been caused by ourselves, and none else in the universe is to blame. God is the least to blame for it.
What do we call the river? Every moment the water is changing, the shore is changing, every moment the environment is changing, what is the river then? It is the name of this series of changes.
You know your real nature [to be divine]. You are the king and play you are a beggar. . . . It is all fun. Know it and play. That is all there is to it. Then practice it. The whole universe is a vast play.
We must always remember that God is Love. "A fool indeed is he who, living on the banks of the Ganga, seeks to dig a little well for water. A fool indeed is the man who, living near a mine of diamonds, spends his life in searching for beads of glass." God is that mine of diamonds. We are fools indeed to give up God for legends of ghosts or flying hobgoblins. It is a disease, a morbid desire.
To get any reason out of the mass of incongruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstition.
We become forgetful of the ego when we think of the body as dedicated to the service of others - the body with which most complacently we identify the ego.