In things which we know, everyone will trust us ... and we may do as we please, and no one will like to interfere with us; and we are free, and masters of others; and these things will be really ours, for we shall turn them to our good.
Bearing ourselves humbly before God... we await undismayed the impending assault.... be the ordeal sharp or long, or both, we shall seek no terms, we shall tolerate no parlay; we may show mercy - we shall ask for none.
Better it is toward the right conduct of life to consider what will be the end of a thing, than what is the beginning of it: for what promises fair at first may prove ill, and what seems at first a disadvantage, may prove very advantageous.
We are always more anxious to be distinguished for a talent which we do not possess, than to be praised for the fifteen which we do possess. Sometimes we are too close to the scene, to see clearly. We "know" ourselves so well that we cannot see how we are perceived by others. Our opinion of ourselves is only "one" opinion and it may not be the truth.
The individual may be understood as one particular focal point at which the whole universe expresses itself - as an incarnation of the self, or of the Godhead, or whatever one may choose to call it.
Do you know when you may concede your insignificance? Before God or, perhaps, before the intellect, beauty, or nature, but not before people. Among people, one must be conscious of one's dignity.