As there is much beast and some devil in man, so is there some angel and some God in him. The beast and the devil may be conquered, but in this life never destroyed.
Greatness and goodness are not means, but ends! Hath he not always treasures, always friends, The good great man? Three treasures, love and light, And calm thoughts, regular as infants' breath; And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
But till all graces be in one woman, one woman shall not come in my grace. Rich she shall be, that's certain; wise, or I'll none; virtuous, or I'll never cheapen her; fair, or I'll never look on her; mild, or come not near me; noble, or not I for an angel; of good discourse, and excellent musician and her hair shall be of what colour it shall please God.
It may be safely affirmed that there neither is, nor can be, any essential difference between the language of prose and metrical composition.... They both speak by and to the same organs; the bodies in which both of them are clothed may be said to be of the same substance, their affections are kindred, and almost identical, not necessarily differing even in degree; Poetry sheds no tears "such as Angels weep," but natural and human tears; she can boast of no celestial ichor that distinguishes her vital juices from those of prose; the same human blood circulates through the veins of them both.
Ah, distinctly I remember it was in the bleak December;
And each separate dying ember wrought its ghost upon the floor.
Eagerly, I wished the morrow; - vainly I had sought to borrow
From my books surcease of sorrow - sorrow for the lost Leonore -
For the rare and radiant maiden who the angels name Lenore -
Nameless here for evermore.
Then, methought, the air grew denser, perfumed from an unseen censer Swung by Seraphim whose footfalls tinkled on the tufted floor. "Wretch," I cried, "thy God hath lent thee--by these angels he hath sent thee-- Respite--respite and nepenthe from thy memories of Lenore! Quaff, oh quaff this kind nepenthe, and forget this lost Lenore!" Quothe the Raven, "Nevermore.
Rarely do we realize that we are in the midst of the extraordinary. Miracles occur all around us, signs from God show us the way, angels plead to be heard, but we pay little attention to them because we have been taught that we must follow certain formulas and rules if we want to find God. We do not realize that God is wherever we allow Him/Her to enter.
Heaven, too, was very near to them in those days. God's direct agency was to be seen in the thunder and the rainbow, the whirlwind and the lightning. To the believer, clouds of angels and confessors, and martyrs, armies of the sainted and the saved, were ever stooping over their struggling brethren upon earth, raising, encouraging, and supporting them.
There's a young man hid with me, in comparison with which young man I am a Angel. That young man hears the words I speak. That young man has a secret way pecooliar to himself, of getting at a boy, and at his heart, and at his liver.
Where some one else's welfare is concerned, a young girl becomes as ingenious as a thief. Guileless where she herself is in question, and full of foresight for me,-she is like a heavenly angel forgiving the strange incomprehensible sins of earth.
By his machines man can dive and remain under water like a shark; can fly like a hawk in the air; can see atoms like a gnat; can see the system of the universe of Uriel, the angel of the sun; can carry whatever loads a ton of coal can lift; can knock down cities with his fist of gunpowder; can recover the history of his race by the medals which the deluge, and every creature, civil or savage or brute, has involuntarily dropped of its existence; and divine the future possibility of the planet and its inhabitants by his perception of laws of nature.
The reason Milton wrote in fetters when he wrote of Angels and God, and at liberty when of Devils and Hell, is because he was a true poet and of the Devil's party without knowing it.