...as soon as we examine suicide from the standpoint of religion we immediately see it in its true light. We have been placed in this world under certain conditions and for specific purposes. But a suicide opposes the purpose of his creator; he arrives in the other world as one who has deserted his post; he must be looked upon as a rebel against God. God is our owner; we are his property; his providence works for our good.
For if it is not lawful to take the law into our own hands and slay even a guilty person, whose death no public sentence has warranted. Then certainly he who kills himself is a homicide, and so much the guiltier of his own death as he was more innocent of that offence for which he doomed himself to die.
I am perfectly confident that I could never adequately convey to any other human being the precise reasons why I continue to refrain from suicide - the reasons, that is, why I still find existence enough of a compensation to atone for its dominantly burthensome quality.
We know that to wage a nuclear war today, for example, would be a form of suicide; or that to pollute the air or the oceans in order to achieve some short-term benefit would be to destroy the very basis for our survival.
Non-violence ... is the only thing that the atom bomb cannot destroy. I did not move a muscle when I first heard that the atom bomb had wiped out Hiroshima. On the contrary, I said to myself, Unless now the world adopts non-violence, it will spell certain suicide for mankind.
Lie is more worth living, more full of interest when you are likely to lose it. It shouldn't be, perhaps, but it is. When you're young and strong and healthy, and life stretches ahead of you, living isn't really important at all. It's young people who commit suicide easily, out of despair from love, sometimes from sheer anxiety and worry. But old people know how valuable life is and how interesting. - Jane Marple
The weapon of suicide bombing is so desperate that you aren't even left with the possibility of taking revenge or punishing anyone; the terrorist is killed along with his victims, his blood mixing with theirs
Irrevocable commitment to any religion is not only intellectual suicide; it is positive unfaith because it closes the mind to any new vision of the world. Faith is, above all, openness - an act of trust in the unknown.
And what shall he suffer who slays him who of all men, as they say, is his own best friend? I mean the suicide, who deprives himself by violence of his appointed share of life. Not because the law of the state requires him. Nor yet under the compulsion of some painful and inevitable misfortune which has come upon him. Nor because he has had to suffer from irremediable and intolerable shame, but who from sloth or want of manliness imposes upon himself an unjust penalty.
Woe to the suicides! I believe that there can be none more miserable than they. Oh, there are some who remain proud and fierce even in hell, in spite of their certain knowledge and contemplation of the absolute truth; there are some fearful ones who have given themselves over to Satan and his proud spirit entirely. For such, hell is voluntary and ever consuming; they are tortured by their own choice. For they have cursed themselves, cursing God and life. And they will burn in the fire of their own wrath forever and yearn for death and annihilation. But they will not attain to death.
And Levin, a happy father and a man in perfect health, was several times so near suicide that he hid the cord, lest he be tempted to hang himself, and was afraid to go out with his gun, for fear of shooting himself. But Levin did not shoot himself, and did not hang himself; he went on living.
It is good to be a cynic - it is better to be a contented cat - and it is best not to exist at all. Universal suicide is the most logical thing in the world - we reject it only because of our primitive cowardice and childish fear of the dark. If we were sensible we would seek death - the same blissful blank which we enjoyed before we existed.