And it will always happen that he who is not your friend will request your neutrality and he who is your friend will ask you to declare yourself by taking up arms. And irresolute princes, in order to avoid present dangers, follow the neutral road most of the time, and most of the time they are ruined.
I do believe that, where there is only a choice between cowardice and violence, I would advise violence. I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonour. But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment.
The privilege of resisting or disobeying a particular law or order accrues only to him who gives willing and unswerving obedience to the laws laid down for him.
The devil finds work for idle hands to do. Better to reign in the hell than serve in heaven. We are in bondage to the law in order that we may be free.
I declare and I challenge all mankind to contradict my declaration, that no man can give any account of the order of Freemasonry, of its origin, of its history, of its object, nor any explanation of its mysteries and symbols, which does not leave the mind in total uncertainty on all these points. Every man is entitled therefore, to give any explanation of the symbols and a system of the doctrine that he can render palatable.
Reason in a creature is a faculty of widening the rules and purposes of the use of all its powers far beyond natural instinct; it acknowledges no limits to its projects. Reason itself does not work instinctively, but requires trial, practice, and instruction in order gradually to progress from one level of insight to another.
In order to persuade Britain to pack up, to compel her to make peace, it was essential to rob her of her hope of being able still to confront us, on the continent itself, with an adversary of a stature equal to our own.
Even if you must have regard to wealth, in order to secure leisure, yet it is surely a bad thing that the greatest offices, such as those of kings and generals, should be bought. The law which allows this abuse makes wealth of more account than virtue, and the whole state becomes avaricious.
These are the four abuses: desire to succeed in order to make oneself famous; taking credit for the labors of others; refusal to correct one's errors despite advice; refusal to change one's ideas despite warnings.