Since opposed principles, or ideologies, are irreconcilable, wars fought over principle will be wars of mutual annihilation. But wars fought for simple greed will be far less destructive, because the aggressor will be careful not to destroy what he is fighting to capture. Reasonable - that is, human - men will always be capable of compromise, but men who have dehumanized themselves by becoming the blind worshipers of an idea or an ideal are fanatics whose devotion to abstractions makes them the enemies of life.
Some sins do bear their privilege on earth,
And so doth yours: your fault was not your folly;
Needs must you lay your heart at his dispose,
Subjected tribute to commanding love,
Against whose fury and unmatched force
The aweless lion could not wage the fight
Nor keep his princely heart from Richard's hand.
If you want to have a life that is worth living, a life that expresses your deepest feelings and emotions, and cares and dreams, you have to fight for it.
There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
When the German people trusting to the promises made by President Wilson in his Fourteen Points, laid down their arms in November 1918, a fateful struggle thereby came to an end for which perhaps individual statesmen, but certainly not the peoples themselves could be held responsible.
The German nation put up such an heroic fight because it was sincere in its conviction that it had been wrongfully attacked and was therefore justified in fighting. the Peace Treaty of Versailles did not seem to be for the purpose of restoring peace to mankind, but rather to perpetuate hatred.
I should much rather see reasonable agreement with the Arabs on the basis of living together in peace than the creation of a Jewish state. My awareness of the essential nature of Judaism resists the idea of a Jewish state with borders, an army, and a measure of temporal power, no matter how modest. I am afraid of the inner damage Judaism will sustain—especially from the development of a narrow nationalism within our own ranks, against which we have already had to fight strongly, even without a Jewish state.
I do need publicity but not for what I do for good. I need publicity for my book. I need publicity for my fights. I need publicity for my movie but not for helping people. Then it is no longer sincere.
I said a lot of things in the heat of the moment that I shouldn't have said. Called him names I shouldn't have called him. I apologise for that. I'm sorry. It was all meant to promote the fight.