All of us living in today's world are facing an enormous crisis - arguably the greatest that humanity has ever faced - in the form of man-made global warming; one can't be neutral at such a moment. It's like claiming to be neutral if you're living in Germany in 1933.
How many really great writers are there who are totally non-political? You can hear the French Revolution in the poetry of [Percy Bysshe] Shelly and [John] Wordsworth; you can sense the vast inequalities of Tsarist Russia in [Anton] Chekhov and [Lev] Tolstoy.
In Canada, the U.S. and most of Europe it may be easy to take political stands, this is something for which you can be forced to pay with your life, or your freedom, in many other parts of the world, from Iran to Russia to Pakistan to China.
And yet the world we live in-its divisions and conflicts, its widening gap between rich and poor, its seemingly inexplicable outbursts of violence-is shaped far less by what we celebrate and mythologize than by the painful events we try to forget. Leopold's Congo is but one of those silences of history.
You know, by 1936, Hitler was already talking very loudly about his desire to expand to the east. Mussolini, in 1935, went and then in the next year, conquered Ethiopia, acquiring himself a colony. So people at the time really saw fascism not just as an evil but as an aggressive evil that seemed to be spreading.
I think in many ways, the Spanish Civil War was the first battle of World War II. After all, where else in the world at this point did you have Americans in uniform who were being bombed by Nazi planes four years before the U.S. entered World War II? Hitler and Mussolini jumped in on the side of Francisco Franco and his Spanish nationalists, sent them vast amounts of military aid, airplanes, tanks - and Mussolini sent 80,000 ground troops as well - because they wanted a sympathetic ally in power. So I think it really was the opening act of World War II.
If your real wages are declining, your job is at risk, you fear your children will be worse off than you are, it's tempting to want to blame it all on an easily identifiable target: Muslims, immigrants, refugees, blacks, Jews.
Someday, I have no doubt, the dead from today's wars will be seen with a similar sense of sorrow at needless loss and folly as those millions of men who lie in the cemeteries of France and Belgium - and tens of millions of Americans will feel a similar revulsion for the politicians and generals who were so spendthrift with others' lives.
Compared with how we've ducked it in the United States, Canada should be really proud of how you have welcomed a significant number of refugees - far more, in fact, than we Americans have, even though our population is vastly larger.
Speaking of Germany in 1933, I don't think you can remove yourself from politics when, in so many countries - the United States, Poland, Hungary, and many others - you've got politicians in power or vying for power who are taking tactics and elements of their appeal from the playbook of fascism.
I think [George] Orwell is right. There are certainly moments when political differences appear minor, and someone can claim to be non-political or to want to stay out of the fray, but today is not one of those moments.