Prudence as well as Moral Virtue determines the complete performance of a man's proper function: Virtue ensures the rightness of the end we aim at, Prudence ensures the rightness of the means we adopt to gain that end.
Number of things happen after I was 50. One, you are hopefully secure in what you want to do - which means that you don't spend a lot of time chewing on your knuckles about your reason for being here.Also, you're at your most beautiful. No woman is ever more beautiful than she is at 50.
Students and scholars of all kinds and of every age aim, as a rule, only at information, not insight. They make it a point of honour to have information about everything, every stone, plant, battle, or experiment and about all books, collectively and individually. It never occurs to them that information is merely a means to insight, but in itself is of little or no value.
Many other such substitutes for war will be discovered, but perhaps precisely thereby it will become more and more obvious that such a highly cultivated and therefore necessarily enfeebled humanity as that of modern Europe not only needs wars, but the greatest and most terrible wars, consequently occasional relapses into barbarism, lest, by the means of culture, it should lose its culture and its very existence.
If I was not assured by the best authority on earth that the world is to be destroyed by fire, I should conclude that the day of destruction is at hand, but brought on by means of an agent very opposite to that of heat.
Nothing in the entire universe ever perishes, believe me, but things vary, and adopt a new form. The phrase being born is used for beginning to be something different from what one was before, while dying means ceasing to be the same. Though this thing may pass into that, and that into this, yet the sums of things remains unchanged.
What is the meaning of human life, or, for that matter, of the life of any creature? To know the answer to this question means to be religious. You ask: Does it make any sense, then, to pose this question? I answer: The man who regards his fellow creatures as meaningless is not merely unhappy but hardly fit for life.
When an American says that he loves his country, he means not only that he loves the New England hills, the prairies glistening in the sun, the wide and rising plains, the great mountains, and the sea. He means that he loves an inner air, an inner light in which freedom lives and in which a man can draw the breath of self-respect.
The annual produce of the land and labour of any nation can be increased in its value by no other means, but by increasing either the number of its productive labourers, or the productive powers of those labourers who had before been employed.
Every experience is a paradox in that it means to be absolute, and yet is relative; in that it somehow always goes beyond itself and yet never escapes itself.
I think the more we know the better we are. I mean not just facts. The more we know about each other, the closer we are to learn something about our selves.
You know what I am going to say. I love you. What other men may mean when they use that expression, I cannot tell. What I mean is that I am under the influence of some tremendous attraction which I have resisted in vain, and which overmasters me. You could draw me to fire, you could draw me to water, you could draw me to the gallows, you could draw me to any death, you could draw me to anything I have most avoided, you could draw me to any exposure and disgrace. This and the confusion of my thoughts, so that I am fit for nothing, is what I mean by your being the ruin of me.
I really cannot understand the point of what you're saying. Really,' said Clotilde, looking at her. 'What a very extraordinary person you are. What sort of a woman are you? Why are you talking like this? Who are you?' Miss Marple pulled down the mass of pink wool that encircled her head, a pink wool scarf of the same kind that she had once worn in the West Indies. 'One of my names,' she said, 'is Nemesis.' 'Nemesis? And what does that mean?' 'I think you know,' said Miss Marple. 'You are a very well educated woman. Nemesis is long delayed sometimes, but it comes in the end.
The body is the external coating and the mind is the internal coating of the Atman who is the real perceiver, the real enjoyer, the being in the body who is working the body by means of the internal organ or the mind.
I maintain that any writer of a book is fully authorised in attaching any meaning he likes to a word or phrase he intends to use. If I find an author saying, at the beginning of his book, "Let it be understood that by the word 'black' I shall always mean 'white,' and by the word 'white' I shall always mean 'black,'" I meekly accept his ruling, however injudicious I think it.